passage the heightened tenor of the Enochian images depicting the fate of evil non-human beings. Another matter worthy of note is the way in which this work uses the term ‘souls’ to refer to the dead. This was an innovation in Jewish literature. The term is not employed in such a fashion in the O.T.,151 though the usage may be found in works such as Wisdom of Solomon.152 This usage, together with the movement towards conceiving of fate without reference to general judgment, are both signs of Hellenistic